Homer, The Odyssey
Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy., Ed.

The Phaeacians then began talking among themselves, and one would turn towards his neighbor, saying, "Who is it that can have rooted the ship in the sea just as she was getting into port? We could see the whole of her only a moment ago."

This was how they talked, but they knew nothing about it; and Alkinoos said, "I remember now the old prophecy of my father. He said that Poseidon would be angry with us for taking every one so safely over the sea, and would one day wreck a Phaeacian ship as it was returning from an escort, and envelop our city with a high mountain. This was what my old father used to say, and now it is all coming true. Now therefore let us all do as I say; in the first place we must leave off giving people escorts when they come here, and in the next let us sacrifice twelve picked [krinô] bulls to Poseidon that he may have mercy upon us, and not envelop our city with the high mountain." When the people heard this they were afraid and got ready the bulls.

Thus did the chiefs and rulers of the dêmos of the Phaeacians to king Poseidon, standing round his altar; and at the same time Odysseus woke up once more upon his own soil. He had been so long away that he did not know it again; moreover, Zeus’ daughter Athena had made it a foggy day, so that people might not know of his having come, and that she might tell him everything without either his wife or his fellow citizens and friends recognizing him until he had taken his revenge upon the wicked suitors. Everything, therefore, seemed quite different to him - the long straight tracks, the harbors, the precipices, and the goodly trees, appeared all changed as he started up and looked upon his native land. So he smote his thighs with the flat of his hands and cried aloud despairingly.

"Alas," he exclaimed, "among what manner of people am I fallen? Are they savage and uncivilized [not dikaios] or hospitable and endowed with god-fearing noos? Where shall I put all this treasure, and which way shall I go? I wish I had stayed over there with the Phaeacians; or I could have gone to some other great chief who would have been good to me and given me an escort. As it is I do not know where to put my treasure, and I cannot leave it here for fear somebody else should get hold of it. In good truth the chiefs and rulers of the Phaeacians have not been dealing fairly [dikaios] by me, and have left me in the wrong country; they said they would take me back to Ithaca and they have not done so: may Zeus the protector of suppliants chastise them, for he watches over everybody and punishes those who do wrong. Still, I suppose I must count my goods and see if the crew have gone off with any of them."